Ronnie Dugger
Feb. 12, 2005
Keynote speech at coming-out party of the World Citizens Party for a Democratic
World Government, of Massachusetts
First Parish Church, Cambridge MA
© Ronnie Dugger 2005
(For the past three years a group has been meeting monthly in Cambridge,
Massachusetts, concerning democratic world government. To promote such
government, they have now formed the World Citizens Party, which is officially
recognized as a candidate for qualification in an election for party status in
the Commonwealth, and they are interested in the formation of other such
parties in other states and in collaboration with consanguine groups in the
country and the rest of the world. On Feb. 12 in a conference room at the
Wars of Aggression, or Democratic World Government
After half a century trying to help strengthen the United Nations, we are
finally forced by our own country to see the UN for what it is and isn't.
The
The UN is not a federal, democratic world government. Not at all. It is a consultative world institution of,
by, and for national sovereignty. No person is a member. Only
nations belong.
Every nation has one vote. National sovereignty is
sacred here, even though it is not at all representative government based on
one person, one vote.
The General Assembly of nations then convenes, but has no
power. Has no independent military. Has no taxing power.
After 60 years there is not yet even a UN rapid-response force to stop genocide
or for other emergencies, even though that has been advocated by as far back as
by Secretary-General Trygve Lee.
The nations of the UN agree to be governed, on war and genocide, by the five most powerful nations that had been left standing when it was formed, but only if they can unanimously agree. "Reforming the UN" as to the Security Council simply means bringing in perhaps half a dozen additional powerful nations, or perhaps rotating members in from a group of eight or nine. There is no serious talk of ending the one-nation veto. On that point, a pin dropping would sound like a cannonade.
On war and peace the UN is nothing more than an attempt to
evolve force majeure several shy steps toward
consensus unless any big power vetoes it.
Now, when reforming the UN in the light of its failure on
Someone should do a history of the world government idea and movements.
In my lifetime I have experienced the modern part of it.
When I was a freshman at the
I joined the World Federalists, and the Atlantic Union. Those days our gurus for world government were Albert Einstein, Jean Monnet, Bertrand Russell, Hans Morgenthau. But the cause in this country simply disappeared into the Cold War and the UN foiled by that Cold War; what little life was left in the project here was frightened to death by the violence-prone racist and militia supernationalists who turned the UN's black helicopters into the symbol for their hate of aliens and international governance.
How could you hope for world government, anyway, when a third of the world was
totalitarian, a third was civil libertarian while emergingly
corporate-capitalist, and a third were the
impoverished battlegrounds between the first two? We fell silent and just
watched and waited, while having as much useful to do with things as we could.
The State Department conducted a packed forum on the Soviet menace in
As
But finally, then, in 1989, Gorbachev and Reagan struck the
great reconciliation, based on the death of Soviet communist
dictatorship. 1990 should have been the year when we undertook the
reorganization of the human race, the conversion of the UN into a real federal
and democratic government whose citizens are the people of each different
nation.
Instead, nationalists in power in the U.S., especially those
known now as the neo-cons, Cheney, Rumsfeld, Wolfowitz, decided to try to convert our temporary position
as the world's only surviving superpower into our permanent domination of the
human race, through an American empire. This was a fell development, the
emergent will in the most lethally armed nation in the world to dominate
everyone else. In the upshot it was an eventuation of pure evil, as now,
through the seized Presidency of George W. Bush, we can see.
In 2002 the second Bush, using 9/11 as justification,
announced that the United States will wage wars of aggression, attacking first,
whenever he wants to, that the U.S. will allow no nation to equal or surpass
our military strength, and that the U.S. will regard the use of nuclear weapons
as justifiable because of three new provocations, including "surprising
military developments."
We have torpedoed the historic International Criminal Court
as best we can, and the
The neocons, who had been lobbying
for the
But not only this. Consistent
with Condoleesa Rice's assurance that attacking
And so our country, the
Just going on, under this primitive nationalism and
ungovernable corporate power, in a world of nuclear, chemical, and biological
weapons, is stupid; the status quo is madness. One who has started out
with us, David Lewit, has left us in disagreement,
believing or fearing world government will become fascist and favoring instead,
as in philosophical archaism, the building up of local and regional
self-governments. Ducking under the theory of anarchy to focus on local
or regional government only would be, de facto, merely organizing locals of the
impotent United Nations, thereby leaving the field of history so that the
outlook and survival of life on earth will be determined by the strongest, the
most brutal, the most selfish, and the most ruthless nations and
corporations. Our ethical duty now, as citizens of the
Somehow, nationalism: humanism--we have held on to the tension
between these two pervasive considerations throughout these dark decades.
In 1956 Adlai Stevenson, running his second time for President, spoke to
thousands packed into a sports gymnasium at the
"Every nation," said Martin Luther King, Jr.,
"must now develop an overriding loyalty to mankind as a whole in order to
preserve the best in their individual societies."
Indeed, John Kennedy, as he entered upon his brief Presidency, seemed already
to know that the thoughtful people of the world are quietly bonding, in their
thoughts they are afraid of, with each other beyond their nations. Seeing
in the newspaper a reproduction of part of President Kennedy's own handwritten
script, on legal sheets, of his only inaugural address, I thought there must be
some mistake, and went out to Kennedy Point to study it myself. There was
no mistake. Thinking, as he was saying, of "a new world of law,
where the strong are just and the weak secure and the peace preserved
forever," suddenly John Kennedy addressed "My fellow citizen of the
world." The speech as finally delivered said "citizens,"
but no, passionately, in his own writing, President
Kennedy addressed "My fellow citizen of the world." Against "the
common enemies of man: tyranny, poverty, disease, and war itself-"
he scrawled, "Can we forge…a grand and gglobal
alliance, North and South, East and West, that can assure a more fruitful life
for all mankind? Will you join in that historic effort?"
Can and will we? It is characteristic of this subject
that it encompasses everything that is human and is therefore treacherous and
extraordinarily difficult to consider.
Are you a humanist or a greedhead? A cynic or an idealist? A
nationalist or an internationalist or both? A
libertarian or a dominator? Where do you stand on
nonviolence? Are people all deserving of our care and empathy, or should
the poor be left to rot and die? Are billionaires just fine, or should
everyone have food? A hundred years ago, would you have been an anarchist
or a communist? Is it OK for gigantic corporations to rule the nations
they conjure in? Should government be robust, or do you hate all
taxes? Should religion govern? Why democracy? Why not
anarchism, monarchy, a military junta, big-daddy authoritarianism? Are rights
equal, or fictitious? Does your God and only your God know best? Is
killing OK? Do you believe with the biologist E.O. Wilson that altruism
doesn't exist?
None of these questions can be roped off from this subject.
Therefore, it's been a long while coming clear. But the very idea of
democratic self-government, after all, is reconciliatory solutions for
disagreements among us that continue.
In the idea "democratic," by the way, I do not mean what we have now
in the
Bob Brainerd of
Still, to me the most important characteristics of a democratic world government, when realized, should be these—
Every person, one vote
The Universal Declaration of Human Rights in the fundamental law
An elected collective leadership
Gender equality in that leadership
No one-nation veto
No membership for dictatorial or totalitarian nations
Personal membership for any person on earth
In elections, public financing (no private campaign contributions) and manual recounts on demand of actual ballots cast
All issues to be decided at the lowest level of government with logical jurisdiction over them, cherishing and protecting local and regional identity and distinctivenesses, while ceding to the world democracy decisions on and control concerning war, peace, genocide, mass murder, egregious national violation of human rights, and international corporations.
A reconceived and reorganized, separate democratic system TV and radio, radically democratizing ownership and access, specifically excluding large private corporations from airwaves-media control
Absolute transparency
Corruption of the public trust elevated to a crime at par with murder, punishable by long imprisonment, for up to life
And feasible recallability of all officers and employees of the
democratic world government.
Should all democracies have to belong? I think
membership should be voluntary, but the world government's jurisdiction must
extend to aggressive warmaking, genocide, egregious
national violation of human rights, transnational corporations, and schemes to
seek unfair advantage or domination from without.
But everything cannot be worked out in advance. If we
set our basic direction clearly toward world-around democratic self-government
we can trust, it seems to me, to the aggregating tangles of interdependent
self-interest and the long roll of human life on earth to bring us all into
governance together to the extent that's best for justice, human rights, and
peace.
The
The emergency issues of human life on earth are likelier to
be solved sooner if we can attain a better, more democratic, and more unified
approach to them. The war in the
Yet at the instance of the first Bush in the early 1990s the
UN dismantled its center on transnational corporations, freeing them to run
wild the world over. Global warming, ecocide, the polluting and
plundering of the oceans, no nation can stop, nor evidently can or will the
UN. Nuclear nonproliferation has broken down and the
In this very complex human emergency, which is centered, I believe, here in our
country, we should insist on our right as human beings to play several roles,
different at different times and in different groups and different political
parties, and not necessarily consistent from the points of view of
zealots. Some may seek office in 2006 as Democrats, the better, for
instance, perhaps, from positions of power, to help indict Bush, et al., for
war crimes. Jill Stein [who spoke earlier], David Cobb, and others may
run again as Greens to build up the progressive movement. Some of us may
devote ourselves, wholly or in part, to cobbling together the WCP of
Massachusetts as a real electoral option, especially if we can link that up to
Instant Runoff Voting, which will end the third-party trap in which you either
vote for the candidates of one of the two parties or run a high risk of helping
elect the candidate you detest.
After the last election, James Carroll wrote in the Boston
Globe, many Americans found themselves "facing the truth of their status
as passengers on a death ship whose course was set without them….Thousands and
thousands of men, women, and children who meant us no harm are now dead because
of our striking out so blindly….What a lonely nation we have become. To
how many fewer peoples are we the tribune of hope.
How like exile is our 'homeland.'"
Still, it is our homeland, so let us rise defiantly to make the case for world law through world government, to seek to do as Albert Einstein in his cold wisdom bade us do.
"A human being is a part of the whole, called by us 'Universe,' a part
limited in time and space," Einstein said. "He experiences
himself, his thoughts and feelings, as something separated from the rest-a kind
of optical delusion of his consciousness. This delusion is a kind of
prison for us, restricting us to our personal desires and to affection for a
few persons nearest to us. Our task must be to free ourselves from this
prison by widening our circle of compassion to embrace all living creatures and
the whole nature in its beauty. Nobody is able to achieve this
completely, but the striving for such achievement is in itself a part of the
liberation and a foundation for inner security."
For your consideration, then, to expand our Circle of Compassion in these dark days, we recommend to you the World Citizens Party for a Democratic World Government.